“Di Tiansui Dialysis” [Song] Jing Tu wrote [Ming] Liu Ji commented Liu Ben commented on 450 pages

“Di Tiansui Dialysis” [Song] Jingtu Zhuan. [Ming] Liu Ji Annotation. Liu Ben Commentary 450 pages PDF e-book download. (Please refer to the screenshot below for content clarity) Introduction The ancient book of numerology “Di Tiansui” is said to have been written by Jingtu in the Song Dynasty, and some people say it was written by Liu Ji in the early Ming Dynasty. However, textual research on the name of “Drip Tiansui” first appeared in “Ming History”, and its diction is elegant and accurate.

“Di Tiansui Dialysis” [Song] Jingtu Zhuan. [Ming] Liu Ji Annotation. Liu Ben Commentary 450 pages PDF e-book download. (Please refer to the screenshot below for the clarity of the content)

Introduction

The ancient book of sequence and numerology “Di Tiansui”, according to legend, was written by Jingtu in Song Dynasty, and some people It is said that it was made by Liu Ji in the early Ming Dynasty. However, the textual research on the name of “Di Tiansui” first appeared in “History of the Ming Dynasty”, and its diction is elegant, the antithesis is neat, especially the discussion is penetrating. If it is not for the deep knowledge of numerology, it is really difficult to have this masterpiece; therefore, Liu Bowen wrote, should be a reasonable inference. During the Daoguang period of the Qing Dynasty, Ren Tieqiao commented on “Di Tiansui”, and added a large number of explanations of life examples at that time, which was called “Di Tiansui Explanation”. Since then, “Di Tiansui” has become a must-read bible for numerology. Many circles compare it with “San Ming Tong Hui”, “Qing Tong Bao Jian” and “Zi Ping Zhen Zhang”. “Di Tiansui” circulated in the art world is mostly renamed according to the copy or publisher, and there are many editions, such as “Di Tiansui Explanation”, “Di Tiansui Zhengyi”, “Di Tiansui True Explanation”, “Di Tiansui True Explanation”, ” The True Explanation of Fate and Prophecy, among which the book “Chan Wei” has the greatest influence on later generations. However, looking at the commentary of the book “Chanwei”, it is really trivial and fragmented, and has lost the elegance of the original text. The pole is incompatible, even the wind and the horse are irrelevant; the original intention is to explain the details, but the reality is out of focus. Not only is it difficult for beginners to understand, but even a master who has been immersed in numerology for many years can hardly escape the embarrassment of scratching his head and pinching his fingers. This book first carefully corrects “Di Tiansui”, adds appropriate punctuation, and returns its original passages; readers may wish to chant or recite it quietly first, to appreciate its cadence and ups and downs, and have some joy and experience. In order to avoid a large number of statutes from interrupting the cohesiveness of the original annotations, the ordinations and annotations are separated; in the annotation part, the original annotations of “Di Tiansui Zhengyi” are attached first, followed by Liu Ben’s opinions It is “Di Tiansui Zhengyi” by Jingjia]; readers can taste the annotations first, and then search for the corresponding fate verification; as for the classification of annotations and fates, they still follow the title of “Di Tiansui Explanation”. … I believe this arrangement will give you another experience of “Di Tiansui”. Liu Ben Jinzhi

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