Wang Dexun’s “Understanding of Yang Zhai” 75-page double-sided PDF e-book download. (Please refer to the screenshot below for content clarity) Xu Dexun and Ben Yicai. Read less, be wise and eloquent. In his twenties, he has become a master of the whole city with agility and training. Every time he makes a decision, even if he is old and successful, he feels beyond his reach. Not long after he abandoned Confucianism and joined the army, he learned tactics and returned to his hometown when he was a few years old.
Wang Dexun’s “Understanding of Yang Zhai” 75-page double-sided PDF e-book download. (Please refer to the screenshot below for content clarity)
Dexun and Ben Yicai. Read less, be wise and eloquent. In his twenties, he has become a master of the whole city with agility and training. Every time he makes a decision, even if he is old and successful, he feels beyond his reach. Not long after, he abandoned Confucianism and joined the army to travel far away, learning tactics, and returned to his hometown at the age of several years. The foreign disaster is over, and the CCP rebellion is gaining momentum! When local bandits in Huxiang heard the news, all parts of Changsha advocated a joint defense. Nearby villages all relied on Dexun to know their soldiers. They set up strategies to suppress scattered bandits, or deployed spies to catch their chiefs. And the Communist bandits crossed the river, the provincial capital was evacuated, and the bandits arrested Dexun under the name of the bandits, so they abandoned their homes and fled alone. Dexun has written books over the years, mastering the science of yin and yang, prophecy and weft. He has tasted the “Heluo Jingyun” of Jiang Yongshi in Wuyuan and read it. It is said that the Yin-Yang school and Confucianism are in the same category, but Confucianism is the only one, and often denounces its arrogance. Heluo is originally the source of Yixiang, but it is also argued that it is a fake work, which is regarded as deceitful, and should not be included in the academic forest. However, the theory of yin and yang and tai chi can easily deduce the principles of the generation and nature of objects, and its principles and qi are neither easy nor easy. Gary speaks about the movement and stillness of the universe, but the numbers are born. The number is rooted in reason, so the world is full of numbers. The number starts from one, and it is full of ten thousand. When it is analyzed, it will enter into the hair, and when it is expanded, it will reach the limit of Liaokong. And experiments, demonstrations, and practical learning can be accomplished, but this is a tangible technique; In terms of energy, it flows around the six voids, whirls and dances, moves endlessly, condenses into a substance, fills the space, or appears manifested in Qiushan, or appears to be impoverished by eyebrows and eyelashes. The power of a pinch of dust is enough to shake. Breaking through the great thousand, gathering the immeasurable merits of constant sand, enough to cultivate the country; the rebellion and smoothness of this air mechanism can be clearly seen; it corresponds to the time of the sky, it is lightning, thunder, wind, cloud, rain, dew, frost and snow, and the weather of darkness, cold and heat test. It revolves around the human body, for the root, for dust, for emotion, and for aspirations, and to pass through the experience of life and death; to take advantage of seclusion and control silence, to see the subtlety of knowledge, and to push it well. As far as the fate of the years is weighed, and the residence is healthy, the construction of the house, the door of the house, the safety of the kitchen and the well, and the safety of the couches are determined by examining their directions. Therefore, the image of gloom and misery does not enter the house of wind, sun and beauty, and the insects of dung beetle and soil do not grow in the room of vanilla, Zhilan. This is what Liu Xiaobiao said: “You must control things to imitate spirits, and you must also rely on people to form images.” . Ning enough to hold on to the difference?
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